Global Justice Now campaigners have called for the minutes from six sets of US-UK trade talks to be made public, following trade secretary Liz Truss’ pledge in an interview on today’s Daily Politics to walk away from a US trade deal that would lead to higher medicine prices. 

Nick Dearden, director of Global Justice Now, said: “If Liz Truss wants us to believe that she will ‘walk away’ from trade talks with the US, she needs to release the secret papers detailing the talks so far.

“We can hardly have faith in her to keep her word when Donald Trump has called us ‘freeloaders’ for our medicine pricing regime, when US business had demanded a change in drug pricing as part of these talks, and when the British government refuses to publish its negotiating objectives or give us any details at all as to what they’ve been talking about.”

Informed choice

Dearden continued: “When they were negotiating TTIP, the EU-US trade deal, the British Government repeatedly told us that the ‘NHS was not for sale’. Lawyers told us this wasn’t true. They will have to do better this time if they want to convince the public that we can trust them.”

Truss’s comments follow the highlighting of heavily redacted documents relating to US-UK trade talks by Labour leader Jeremy Corbyn on Tuesday night’s ITV Leaders Debate.

The documents were obtained following a Freedom of Information request by Global Justice Now. They are the subject of a legal challenge at the Information Tribunal due to be heard on 12 and 13 December.

Campaigners are calling for the government to release the documents ahead of the general election, so that the public can make an informed choice about the prospects of a US-UK trade deal.

This Author 

Brendan Montague is editor of The Ecologist. This article is based on a press release from Global Justice Now. (Note: Brendan has worked with Global Justice Now in making the Freedom of Information request featured in this story). 

A new exhibition curated by Thyago Nogueira for the Instituto Moreira Salles in Brazil will focus on Claudia Andujar’s photography over five decades, bringing together over three hundred photographs, her audiovisual installation as well as a series of Yanomami drawings.

The exhibition will explore Andujar’s extraordinary contribution to the art of photography as well as her major role as a human rights activist in the defence of the Yanomami. It is divided into two sections reflecting the dual nature of a career committed to both art and activism.

The exhibition’s first section presents the photographs from her first seven years living with the Yanomami, showing how she grappled with the challenges of visually interpreting a complex culture. The second features the work she produced during her period of activism, when she began to use her photography as a tool among others for political change.

Experiment 

Claudia Andujar was born in Neuchâtel, Switzerland, in 1931 and currently lives and works in São Paulo. She grew up in Transylvania, which at the time had recently been incorporated to Romania after years of Hungarian domination.

During WWII, Claudia’s father, a Hungarian Jew, was deported to Dachau where he was killed along with most of her paternal relatives.

Claudia Andujar fled with her mother to Switzlerand, immigrated first to the United States in 1946, then to Brazil in 1955 where she began a career as an artist and a photojournalist.

Claudia Andujar first met the Yanomami in 1971 while working on an article about the Amazon for Realidade magazine. Fascinated by the culture of this isolated community, she decided to embark on an in-depth photographic essay on their daily life after receiving a Guggenheim fellowship to support the project.

From the very beginning, her approach differed greatly from the straightforward documentary style of her contemporaries. The photographs she made during this period show how she experimented with a variety of photographic techniques in an attempt to visually translate the shamanic culture of the Yanomami.

Turning point 

Andujar created visual distortions, streaks of light, and saturated colors, imbuing her images with a feeling of the otherworldly by applying Vaseline to the lens of her camera, using flash devices, oil lamps, and infrared film.

Andujar also developed a series of sober black-and-white portraits that capture the grace and dignity of the Yanomami. Focusing closely on faces and body fragments, she tightly frames her images, using a dramatic chiaroscuro to create a feeling of intimacy and draw attention to individual psychological states.

Alongside the many photographs taken during this period, the exhibition will also present a selection of Yanomami drawings.

After years photographing the Yanomami herself, Claudia Andujar felt it was important to provide them with the opportunity to represent their own conceptions of nature and the universe. She thus initiated a drawing project, equipping members of the community with markers and paper. A selection of these drawings representing Yanomami myths, rituals, and sha- manic visions will be presented in the exhibition.

By the late 1970s, Claudia Andujar had reached a turning point in her career. The construction of a transcontinental highway in the Amazon, initiated by Brazil’s military government, opened up the region to deforestation as well as invasive agricultural programs, bringing epidemics to the Yanomami and leading to the annihilation of entire communities.

Survival

This situation reminded her of the genocide in Europe, and its impact on her was such that she decided to deepen her commitment to the Yanomami struggle. In 1978 she founded, with the missionary Carlo Zacquini and the anthropologist Bruce Albert, the Commissão Pro-Yanomani (CCPY) and began a fourteen-year-long campaign to designate their homeland.

At this point in her career photography, she put her artistic project aside and used photography primarily as a means to raise awareness and support her cause.

In the early 1980s, Claudia Andujar took a series of black-and-white portraits of the Yanomami as part of a vaccination campaign. They are wearing numbered labels to help identify them for their medical records. The artist was struck by how these labels recalled the numerical tattoos of those ‘branded for death’ during the Holocaust.

She later revisited these portraits and created the Marcados series, which reveal the ambiguity inherent in this act of labelling even if it is ultimately for their survival. The exhibition will present previously unseen photographs from this series.

‘Explosive’

One of the other major works presented in this section is Genocide of the Yanomami: Death of Brazil (1989/2018). This audiovisual installation, which has been recreated specifically for the exhibition, was originally made in reaction to the decrees signed in 1989, which broke up Yanomami territory in nineteen separate reservations.

Produced with photos from Claudia Andujar’s archive, re-photographed using lights and filters, the projection leads the visitor from a world of harmony to one devastated by the progress of Western civilization. A soundtrack composed by Marlui Miranda combining Yanomami chants and experimental music accompanies this installation.

In 1992, The Brazilian Government agreed to legally demarcate Yanomami territory following the campaign led by Claudia Andujar, Carlo Zacquini, Bruce Albert, and the Yanomami shaman and spokesman, Davi Kopenawa. Recognized on the eve of the UN Conference on Environment and Development, this territory is still threatened by illegal mining and logging.

The work of Claudia Andujar provides both an unparalleled glimpse into the complex cosmological worldview of the Yanomami and a powerful political indictment of the violence perpetrated against them.

The explosive force of her photography remains relevant today in view of the renewed threats facing the Yanomami and the Amazon basin.

Participation  

The Fondation Cartier is pleased to announce the presence of Claudia Andujar, Davi Kopenawa, Bruce Albert, and Thyago Nogueira at the exhibition’s opening events. They will also participate in the Nuit Yanomami, which will be hosted by Cédric Villani.

The Fondation Cartier will present Claudia Andujar, The Yanomami Struggle at Triennale Milano, Italy, from Fall 2020 onwards, as part of the joint partnership between the two institutions.

The exhibition will also travel to the Fotomuseum Winterthur, Switzerland, from June 6, 2020, and to Foundation Mapfre, Madrid, Spain, from February 11, 2021.

This Author 

Marianne Brooker is The Ecologist’s content editor. This article is based on a press release from the Fondation Cartier pour l’art contemporain. 

Claudia Andujar, The Yanomami Struggle | 30 January – 10 May 2020

Fondation Cartier pour l’art contemporain | 261 Boulevard Raspail, 75014 Paris, France

Image: Antônio Korihana thëri, a young man under the effect of the hallucinogenic powder yãkoana, Catrimani, Roraima, 1972–1976. © Claudia Andujar.

Jeremy Corbyn today announced a plan to create one million new jobs to tackle the climate emergency, reboot British industry and end inequality.

Labour said its plan will bring new wealth to the UK’s regions and nations which it said had been starved of investment following a lost decade of it described as Conservative austerity and Tory deindustrialisation in the 1980s.

Labour has already set out detailed plans to create hundreds of thousands of jobs in upgrading the nation’s homes, rolling out offshore wind at scale and kick starting an electric vehicle revolution.

Vital action

Additional jobs unveiled in the 2019 manifesto including those in researching carbon capture and storage (CCS) and delivering hydrogen, tidal energy, the expansion of port infrastructure, tree planting, flood defences and plastics recycling.

The global green economy is currently valued at $4 trillion, and is projected to grow to $9 trillion in value by 2030. Labour said its plans will put UK companies and workers in pole position to benefit from the new economy.

Labour said it will make sure people are able to access these jobs by creating 320,000 climate apprenticeships and giving everyone the right to upskill and retrain throughout their lives, including in higher level technical qualifications.

Jeremy Corbyn, speaking ahead of the manifesto launch, said: “This election is the last opportunity to take the vital action to head off runaway climate change.

Cutting edge

“The next Labour government will lead the world in tackling the climate and environmental emergency with a plan to create a low-carbon economy with well-paid jobs we can be proud of.

“Labour will bring the country together to face a common challenge and mobilise all our national resources, both financial and human, to kick-start a Green Industrial Revolution.

“Just as the original Industrial Revolution brought cutting edge industry and jobs to our towns, Labour’s world-leading Green Industrial Revolution will create rewarding, well-paid jobs and whole new industries to revive parts of our country that have been neglected for too long.”

Labour is promising to deliver the “substantial majority” of the emissions cuts needed to tackle the climate emergency by 2030.

This Author

Brendan Montague is editor of The Ecologist. This article is based on information provided in a press release from the Labour Party and Press Association. 

Pope Francis addressed the International Association of Penal Law in the Vatican and proposed that “sins against ecology” be added to the teachings of the Catholic Church. He also went a step further, saying “ecocide” should be a fifth category of crimes against peace at the international level.

The Pope described acts that “can be considered as ‘ecocide’: the massive contamination of air, land and water resources, the large-scale destruction of flora and fauna, and any action capable of producing an ecological disaster or destroying an ecosystem.”

He added: “By ‘ecocide’ we should understand the loss, damage and destruction of ecosystems of a given territory, so that its enjoyment by the inhabitants has been or may be severely affected. This is a fifth category of crimes against peace, which should be recognised as such by the international community.”

Global influence

This is exactly what Stop Ecocide is campaigning for. Jojo Mehta, co-founder of Stop Ecocide, said: ‘We’re thrilled to hear Pope Francis calling for serious harm to the Earth (ecocide) to be made a crime. His comments show he is aware of our work. With his global influence behind this, we hope to see many other Heads of State step forward in support.”

In order to add ecocide to the governing document of the International Criminal Court, known as the Rome Statute, any member Head of State may propose an amendment.

With a two-thirds majority the amendment can be adopted and enforced by those who sign up to it (to enforce for all 122 member States a 7/8 majority is required).

Many of the countries with the largest Catholic populations are signed up to the Rome Statute, including: Brazil (126M), Mexico (98M), Italy (50M), France (44M), Columbia (36M), Poland (33M), Spain (32M) and Democratic Republic of Congo (28M). 

For these member States – and others who aren’t, with sizable Catholic populations like the United States (71M) and the Philippines (85M) – it is important that the Pope said: “We are thinking of introducing into the Catechism of the Catholic Church the sin against ecology, ecological sin, against the common home, because it is a duty.”

This Article 

This article is based on a press release from Stop Ecocide. 

The National Trust is releasing beavers into large enclosures at two sites in the south of England in the spring to boost wildlife and help combat flooding.

The schemes, which have been given the go-ahead by Government conservation agency Natural England, will see two pairs of the aquatic mammals each released into a separate enclosure at Holnicote, Somerset.

A third pair will be released into a fenced enclosure at Valewood on the Black Down Estate, on the edge of the South Downs in West Sussex.

Landscape

Beavers were once native in Britain but were hunted to extinction in the 16th century, though they have made a return to the wild in some parts of the country, including in Scotland and a small number on the River Otter in Devon.

They can also now be found in several areas in large enclosures where they are helping manage the landscape and habitats.

The animals are a “keystone” species, which means they manage the landscape around them, building dams, creating pools in rivers and streams that store water and slow the flow of the water downstream.

This is the first time the National Trust has released beavers on to its land, and it hopes the pairs at the two sites will help create a thriving habitat and increase the range of species and wildlife numbers.

It is also hoped they will help make the landscape more resilient to the extremes of climate change, storing water in dry times and reducing the rising risk of flooding.

Flash-flooding

At Holnicote, on the edge of Exmoor, the pairs will be released into two woodland enclosures of two hectares (five acres) and 2.7 hectares (6.7 acres) in size, alongside tributaries to the River Aller.

Ben Eardley, project manager for the National Trust at Holnicote, said: “Our aim is that the beavers become an important part of the ecology at Holnicote, developing natural processes and contributing to the health and richness of wildlife in the area.

“Their presence in our river catchments is a sustainable way to help make our landscape more resilient to climate change and the extremes of weather it will bring.”

The beavers at Holnicote will be part of a new project on the estate to restore the streams and rivers to a more natural state where they meander “like the branches of a tree”.

“The dams the beavers create will hold water in dry periods, help to lessen flash-flooding downstream and reduce erosion and improve water quality by holding silt,” he said.

System

At Valewood, the beavers will be introduced into a 15-hectare (37-acre) enclosure on the site which includes pasture, mixed woodland, two streams at the head of the River Wey catchment and areas of wetland.

David Elliott, National Trust lead ranger for Valewood in the South Downs, said: “Beavers are nature’s engineers and can create remarkable wetland habitats that benefit a host of species, including water voles, wildfowl, craneflies, water beetles and dragonflies.

“These in turn help support breeding fish and insect-eating birds such as spotted flycatchers.”

The beavers are expected to create little ponds, dams and rivulets along the stream at Valewood, making habitat that suits them and other wildlife.

They will be brought from Scotland, from the River Tay where they have been breeding since being illegally released some years ago, and will be released in the spring – with the trust spending the next few months readying the sites.

Both projects will be monitored with help from Exeter University and other organisations, looking at the environmental and water system changes to the landscape.

This Author

Emily Beament is the PA environment correspondent.

Pope Francis addressed the International Association of Penal Law in the Vatican and proposed that “sins against ecology” be added to the teachings of the Catholic Church. He also went a step further, saying “ecocide” should be a fifth category of crimes against peace at the international level.

The Pope described acts that “can be considered as ‘ecocide’: the massive contamination of air, land and water resources, the large-scale destruction of flora and fauna, and any action capable of producing an ecological disaster or destroying an ecosystem.”

He added: “By ‘ecocide’ we should understand the loss, damage and destruction of ecosystems of a given territory, so that its enjoyment by the inhabitants has been or may be severely affected. This is a fifth category of crimes against peace, which should be recognised as such by the international community.”

Global influence

This is exactly what Stop Ecocide is campaigning for. Jojo Mehta, co-founder of Stop Ecocide, said: ‘We’re thrilled to hear Pope Francis calling for serious harm to the Earth (ecocide) to be made a crime. His comments show he is aware of our work. With his global influence behind this, we hope to see many other Heads of State step forward in support.”

In order to add ecocide to the governing document of the International Criminal Court, known as the Rome Statute, any member Head of State may propose an amendment.

With a two-thirds majority the amendment can be adopted and enforced by those who sign up to it (to enforce for all 122 member States a 7/8 majority is required).

Many of the countries with the largest Catholic populations are signed up to the Rome Statute, including: Brazil (126M), Mexico (98M), Italy (50M), France (44M), Columbia (36M), Poland (33M), Spain (32M) and Democratic Republic of Congo (28M). 

For these member States – and others who aren’t, with sizable Catholic populations like the United States (71M) and the Philippines (85M) – it is important that the Pope said: “We are thinking of introducing into the Catechism of the Catholic Church the sin against ecology, ecological sin, against the common home, because it is a duty.”

This Article 

This article is based on a press release from Stop Ecocide. 

The National Trust is releasing beavers into large enclosures at two sites in the south of England in the spring to boost wildlife and help combat flooding.

The schemes, which have been given the go-ahead by Government conservation agency Natural England, will see two pairs of the aquatic mammals each released into a separate enclosure at Holnicote, Somerset.

A third pair will be released into a fenced enclosure at Valewood on the Black Down Estate, on the edge of the South Downs in West Sussex.

Landscape

Beavers were once native in Britain but were hunted to extinction in the 16th century, though they have made a return to the wild in some parts of the country, including in Scotland and a small number on the River Otter in Devon.

They can also now be found in several areas in large enclosures where they are helping manage the landscape and habitats.

The animals are a “keystone” species, which means they manage the landscape around them, building dams, creating pools in rivers and streams that store water and slow the flow of the water downstream.

This is the first time the National Trust has released beavers on to its land, and it hopes the pairs at the two sites will help create a thriving habitat and increase the range of species and wildlife numbers.

It is also hoped they will help make the landscape more resilient to the extremes of climate change, storing water in dry times and reducing the rising risk of flooding.

Flash-flooding

At Holnicote, on the edge of Exmoor, the pairs will be released into two woodland enclosures of two hectares (five acres) and 2.7 hectares (6.7 acres) in size, alongside tributaries to the River Aller.

Ben Eardley, project manager for the National Trust at Holnicote, said: “Our aim is that the beavers become an important part of the ecology at Holnicote, developing natural processes and contributing to the health and richness of wildlife in the area.

“Their presence in our river catchments is a sustainable way to help make our landscape more resilient to climate change and the extremes of weather it will bring.”

The beavers at Holnicote will be part of a new project on the estate to restore the streams and rivers to a more natural state where they meander “like the branches of a tree”.

“The dams the beavers create will hold water in dry periods, help to lessen flash-flooding downstream and reduce erosion and improve water quality by holding silt,” he said.

System

At Valewood, the beavers will be introduced into a 15-hectare (37-acre) enclosure on the site which includes pasture, mixed woodland, two streams at the head of the River Wey catchment and areas of wetland.

David Elliott, National Trust lead ranger for Valewood in the South Downs, said: “Beavers are nature’s engineers and can create remarkable wetland habitats that benefit a host of species, including water voles, wildfowl, craneflies, water beetles and dragonflies.

“These in turn help support breeding fish and insect-eating birds such as spotted flycatchers.”

The beavers are expected to create little ponds, dams and rivulets along the stream at Valewood, making habitat that suits them and other wildlife.

They will be brought from Scotland, from the River Tay where they have been breeding since being illegally released some years ago, and will be released in the spring – with the trust spending the next few months readying the sites.

Both projects will be monitored with help from Exeter University and other organisations, looking at the environmental and water system changes to the landscape.

This Author

Emily Beament is the PA environment correspondent.

A growing number of highly-paid jobs are being advertised related to climate change and sustainability, a new study suggests.

Jobs such as a chief scientific officer and climate change representative are offering six figure salaries, said jobs site Glassdoor.

Satisfaction

A director of sustainability post was advertised with a salary of £85,000, while a corporate social responsibility manager position was on offer at £44,000.

John Lamphiere of Glassdoor said: “People these days are not just looking for a job, they are looking to align themselves with an organisation and a role that shares their values and beliefs.

“Whether directly or indirectly, these jobs for the climate conscious offer professional opportunities that are both meaningful and offer real job satisfaction.”

This Author

Alan Jones is the PA industrial correspondent.

The Conservative party must commit to keeping the fox hunting ban after the general election, the The League Against Cruel Sports (LACS) has said.

The leading animal welfare charity was responding to reports that the party will not include a repeal of the Hunting Act in its manifesto, a direct contrast to its stance in both the 2015 and 2017 general elections.

LACS is also urging all political parties to commit to strengthening the Hunting Act by removing loopholes and exemptions that allow hunting with dogs to still take place.

Animal welfare

Chris Luffingham, director of campaigns for LACS, said: “Just keeping quiet about the fox hunting ban is not enough. It will only leave lingering suspicions that there could be future attempts by the party to repeal the fox hunting ban.”

Luffingham continued: “If the Conservatives fully reflect public opinion on animal welfare, they should also be looking to strengthen protections, and we are asking all parties to stand united against hunting and commit to strengthening the Hunting Act.”

The League recently commissioned polling by YouGov which revealed the majority of the British public want prison sentences for those caught illegally hunting foxes.

Kinder Britain

Polling commissioned by the League Against Cruel Sports and carried out independently by Ipsos MORI in 2017 showed 85 percent of the British public are in favour of keeping the ban on fox hunting – this included 81 per cent of people in rural areas.

The same polling indicated that 73 per cent of Conservative Party supporters backed the fox hunting ban.

Luffingham added: “Support for a free vote on fox hunting was political poison for Theresa May two years ago costing the Tories valuable seats. Boris Johnson has the opportunity to show that he represents a kinder, more compassionate Britain committed to animal welfare.”

This Article 

This article is based on a press release from the League Against Cruel Sports.

A gathering of 40 Indigenous activists and video practitioners assembled in South Africa last month to discuss the global human and environmental crises and how we might solve them.

Activists came from all corners of Africa to meet and learn from other Indigenous peoples who are facing the same challenges across the continent. They took new skills home to their communities – in particular ways to use video to defend their territories,  preserve and protect their cultures and amplify their voices. 

Despite coming from different countries and communities, the Indigenous activists echoed concerns for their endangered cultures and threatened land. 

Living cultures

These worries united the Indigenous activists in attendance. Samwel Nangiria, a Maasai activist and InsightShare-trained video practitioner, said: “All over the world I have seen people crying, “culture is being eroded, culture is dying, traditional systems are dying” and therefore the bond between the land and the people is destroyed.” 

These echoes of shared thought came together to form a single voice shouting out for a united effort. This desire for unity and global community was enshrined in the formulation of a Pan-African Living Cultures Alliance (PALCA).

Francis Shomet, a Maasai activist from Tanzania, captured the importance of this moment: “For me, we have no choice, for me this is the most opportune time … PALCA is really timely and it is the only strategy I see right now.”

PALCA is an alliance of InsightShare’s African partners – among them Baka, Gabbra, Maasai, El Molo, Gamo, Pondoland and San communities – who want to harness the power of participatory video to defend their cultures and lands.

Through participatory video, Indigenous communities can create locally-led media that expresses their unique cosmovisions freely and without manipulation or ventriloquism. Ivan Vaalbooi, a member of the /’Aoni N//ng, San community of Southern Kalahari, offered this account: “Participatory video has been a mind-opening discovery, simple in method, yet very powerful. It definitely has a role to play in cultural revival and to help strengthen communities in restoring their identity.”

Empowering communities 

Participatory video empowers communities by giving them confidence in their cultural systems and traditional ecological knowledge, and by enabling them to communicate with similar groups.

Global connectivity for Indigenous peoples was much spoken about at the gathering and much celebrated. Magella Hassan, from the El Molo in northern Kenya, pronounced, “Now we are coming together as one community, as one people, as one nation, as one Africa, as one world.”

But it is not just other Indigenous communities the members of PALCA want to reach. There is a desire to work with governments, organisations and movements in the global north too.

There are some struggles in which we are all united and some systems under which we are all oppressed – here we have common cause. One cause that resonated with those at the gathering was the global plight of youth. Magella, a youth activist, said, “The youth are being affected all over the world, not just in my community.”

Concern about the future we leave for young people was tangible. Amos Leuka, a Maasai activist from Kenya, captured this anxiety in a Maasai proverb: the pride and shame of a community lies with the youth.

Leuka explained that without young people having influence “pride will lack meaning, because participation is paramount” – we encounter shame when we do not allow our youth to take positions of leadership and responsibility.

Participatory governance

Samwel confirmed this point: “Youth all over the world are devalued … [they] are worried about their future, because they don’t participate in constructing, in imagining their future … This is why you see youth in Europe and America taking to the streets as rebels. In the context of Africa, Indigenous youth are even further from being able to engage in decision making.”

This leads us to question the role each of us plays in creating true participatory governance. This is not just a matter of achieving influence for ourselves, making sure our own voices are heard; it is also a matter of ensuring that other people’s voices are heard.

This is an increasingly important consideration for movements in the global north, like Extinction Rebellion. What can be learned and applied to strengthen diverse communities, culture and unity within XR?

One way to start is through exchanging video messages. But the next step may be to train local facilitators in participatory video to create a bridge between communities in the UK, to radically improve inclusivity in the movement.

A movement that seeks to address the climate emergency by dismantling the structures that caused it in the first place must make greater efforts to learn from the people who have been marginalised by those systems, and bring them to the forefront of change. Those people include Indigenous peoples, communities of the global south, and the ethnic and economic minorities within our own borders.

Indigenous knowledge

As the gathering came to a close Befetary Demisse, a Gamo Elder from southern Ethiopia issued a stark warning: “Without Indigenous peoples, the world as we know it is gone. Biodiversity and ecological ways of living continue through Indigenous peoples’ cultures.

“Nowadays everyone talks about climate change, even the politicians, the big people, they talk about the end of the world. But politics won’t solve things! The universities, the intellectuals, they must engage with Indigenous knowledge. Our videos must wake people up, knock on all doors!”

I end with words from Francis Shomet and a call to support Indigenous communities and their solutions: “I am calling the whole planet to actually try and understand Indigenous knowledge systems… and how they can inspire us to invent new knowledge, new ways, new mindsets in order to save the planet.”

Watch the videos here. 

This Author

Nick Lunch is co-founder and director of InsightShare