Tag Archives: birthright

Reclaiming our birthright: paychecks from Earth and Sky Updated for 2026





There’s long been a notion that, because money is a prerequisite for survival and security, everyone should be assured some income just for being alive.

The notion has been advanced by liberals such as James Tobin, John Kenneth Galbraith, and George McGovern, and by conservatives like Friedrich Hayek, Milton Friedman, and Richard Nixon.

It’s embedded in the board game Monopoly, in which all players get equal payments when they pass ‘Go’. And yet, with one exception, Americans have been unable to agree on any plan that guarantees some income to everyone.

The reasons lie mostly in the stories that surround such income. Is it welfare? Is it redistribution? Does it require higher taxes and bigger government? Americans think dimly of all these things.

But then, there’s the exception. Jay Hammond, the Republican governor of Alaska from 1974 to 1982, was an independent thinker who conceived of, and then persuaded Alaska’s legislators to adopt, the world’s first system for paying equal dividends to everyone.

Alaska: among America’s most equal states

In Hammond’s model, the money comes not from taxes but from a common resource: North Slope oil. Using proceeds from that gift of nature, the Alaska Permanent Fund has paid equal yearly dividends to every resident, including children, ranging from about $1,000 to over $3,000. (Bear in mind that a family of four collects four same-sized dividends.)

While this isn’t enough to live on, it nicely supplements Alaskans’ other earnings. And paying such dividends regularly for more than 30 years has bolstered the state’s economy, reduced poverty, and made Alaska one of the least unequal states in America.

The question Americans in the lower 48 should now ask is: Did Alaska find the right formula? If it can convert part of its common wealth into equal dividends for everyone, can the rest of America do the same?

There are many good reasons to ask this question. One is that America’s middle class is in steady decline. In the heyday of our middle class, jobs at IBM and General Motors were often jobs for life. Employers offered decent wages, health insurance, paid vacations and defined pensions. Nowadays, such jobs are rare.

It’s also unlikely that the jobs of the future will pay more (adjusted for inflation) than today’s. In unionized industries like autos and airlines, two-tier contracts are now the norm, with younger workers paid substantially less than older ones for doing the same work.

Nor is the picture brighter in other industries. In the Labor Department’s latest list of occupations with the greatest projected job growth, only one out of six pays more than $60,000 a year. The implication is clear: without some form of supplementary non-labor income, we can kiss our middle class goodbye.

Climate change and fossil fuel fees

The second reason to ponder Alaska’s dividends is climate change. It might seem odd that dividends based on oil could presage a remedy for climate change, but such is the case. Imagine if we charged companies for using another common resource – our air – and distributed the revenue equally to all.

If we did this, two things would follow. First, higher air pollution costs would lead to less fossil fuel burning and more investment in renewables.

And second, households that used less dirty energy would gain (their dividends would exceed their higher costs) while households that used a lot of dirty energy would pay. This would spur both companies and households to do the right thing.

A third reason for considering Alaska’s model is our long-lasting economic stagnation. Not counting asset bubbles, our economy hasn’t sparkled for decades, and neither fiscal nor monetary policies have helped much.

Tax cuts for the rich have benefited no one but the rich, and as Mark Blyth and Eric Lonergan recently wrote in Foreign Affairs, pumping trillions of dollars into banks hasn’t stimulated our economy either.

What’s needed is a system that continually refreshes consumer demand from the middle out – something like periodic dividends to everyone, that can be spent immediately.

Support across deep political divides

One further reason for looking north to Alaska is the current stalemate in American politics. Solutions to all major problems are trapped in a tug-of-war between advocates of smaller and larger government.

Dividends from common wealth bypass that bitter war. They require no new taxes or government programs; once set up, they’re purely market based. And because they send legitimate property income to everyone, they can’t be derided as welfare.

In this regard, it’s worth noting that Alaska’s dividends are immensely popular. Politicians in both parties sing their praises, as do the state’s voters. One attempt in 1999 to transfer money from the Permanent Fund to the state treasury was trounced in a referendum by 83%.

Nationally, Alaska’s model has been lauded by Fox News commentators Bill O’Reilly and Lou Dobbs as well as liberals like Robert Reich.

The reasons for this popularity are pretty clear. Alaskans don’t see their dividends as welfare or redistribution. According to several surveys, most Alaskans consider their dividends to be their rightful share of their state’s natural wealth. There’s thus no stigma attached to them, and any attempt by politicians to reduce them is seen as an encroachment on legitimate property income.

Moreover, because the dividends are universal rather than means-tested, they unite, rather than divide, Alaskans. If only ‘losers’ got them, ‘winners’ would be resentful. Universality puts everyone in the same boat. No one is demonized and a broad constituency protects the dividends from political attack.

A badly needed boost to incomes throughout life

How might a common wealth dividend system work at the national level? The easy part is distributing the dividends. As in Alaska, enrollment could be done online and payments could be wired electronically at a cost of pennies per transaction. The Social Security Administration could set that up in a jiffy.

The harder part is collecting the revenue. In my latest book, With Liberty and Dividends For All, I show how, over time, we could generate enough revenue to pay dividends of up to $5,000 per person per year.

Initially, a sizable chunk would come from selling a declining number of permits to dump carbon into our air. Later, more revenue could flow from our monetary infrastructure, our patent and copyright systems, and our electromagnetic airwaves.

Consider what $5,000 per person per year would mean. If a child’s dividends were saved and invested starting from birth, they’d yield enough to pay for a debt-free college education at a public university.

In midlife, $5,000 per person would add 25% to the income of a family of four earning $80,000 a year. In late life, it would boost the average retiree’s Social Security benefit by about 30%. Thus, dividends from common wealth would provide a badly-needed boost for poor and middle class families during what promises to be a lasting shortage of good-paying jobs.

Our ‘legitimate birthright’

Surprisingly, the core idea behind Alaska’s dividends is over two centuries old. In his 1796 essay Agrarian Justice, American patriot Thomas Paine distinguished between two kinds of property: “natural property, or that which comes to us from the Creator of the universe-such as the earth, air, water … [and] artificial or acquired property, the invention of men.”

The second kind of property, Paine argued, must necessarily be distributed unequally, but the first kind belongs to everyone equally. It is the “legitimate birthright” of every man and woman, “not charity but a right.”

“Cultivation is at least one of the greatest natural improvements ever made by human invention”, he wrote. “It has given to created earth a tenfold value. But the landed monopoly that began with it has produced the greatest evil.

“It has dispossessed more than half the inhabitants of every nation of their natural inheritance, without providing for them, as ought to have been done, an indemnification for that loss, and has thereby created a species of poverty and wretchedness that did not exist before.”

And Paine proposed a practical way to put that right: create a “National Fund” to pay every man and woman a lump sum (roughly $17,000 in today’s money) at age 21, and a stipend of about $1,000 a month after age 55 “as a compensation in part, for the loss of his or her natural inheritance, by the introduction of the system of landed property.”

Revenue would come from what Paine called “ground rent” paid by landowners. He even showed mathematically how this could work.

Presciently, Paine recognized that land, air, and water could be monetized not just for the benefit of a few but for the good of all. Further, he saw that this could be done at a national level. This was a remarkable feat of analysis and imagination, and it’s time to apply it broadly.

Today, Paine’s core idea – that everyone has a right to equal income from common wealth – can be applied not just to natural resources but also to creations of society. Consider, for example, the immense value created by our legal, intellectual, and financial infrastructures, the Internet, and our economy as a whole.

This value isn’t created by single individuals or corporations; it’s created collectively and hence belongs equally to all. In a fairer economy some of it would actually be distributed to all. The ideal mechanism for doing this would be common wealth dividends – simple, transparent, direct (not trickle down), built on co-ownership rather than redistribution, and politically appealing.

Earth-friendly prosperity for all

And here’s the best part. If Paine’s idea and Alaska’s model were applied at sufficient scale, the implications would be vast. The current tendencies of capitalism to widen inequality and devour nature would be self-corrected.

Instead of plutocracy and climate change, our market economy would generate widely-shared, earth-friendly prosperity. And it would achieve these goals by itself, without much need for government intervention.

Is this wild-eyed dreaming? Possibly, but no more so than universal suffrage or social insurance once were. Common wealth dividends could be the next step in America’s long march toward equal rights – and the game-changer that leads to a new version of capitalism.

But first, we have to see the opportunity – and demand it!

 


 

Peter Barnes is an innovative thinker and entrepreneur whose work has focused on fixing the deep flaws of capitalism. He has written numerous books and articles, co-founded several socially responsible businesses (including Working Assets/Credo), and started a retreat for progressive thinkers and writers (The Mesa Refuge). He lives in Point Reyes Station, California, with his wife, dog and vegetable garden.

This article was originally published by Yes! Magazine, Winter 2015, and subsequently on Peter Barnes’s blog under a Creative Commons licence.

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Free distribution with attribution.

 




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Liberation is our birthright! Palestine stands with Ferguson Updated for 2026





Police brutality, oppression and murder against Black people in the US, and against Latinos, Arabs and Muslims, people of color and poor people, has never been merely ‘mistakes’ or ‘violations of individual rights’ but rather are part and parcel of an integral and systematic racism that reflects the nature of the political system in the US.

Every time a crime is committed against Black people, it is explained away as an ‘isolated incident’ but when you see the massive number of ‘isolated incidents’ the reality cannot be hidden – this is an ongoing policy that remains virulently racist and oppressive.

The US empire is built on racism, colonialism and genocide

The US empire was built on the backs of Black slavery and the genocide of Black people – and upon settler colonialism and the genocide of indigenous people. The people of Ferguson are resisting, in a long tradition of Black resistance, and we support their legitimate resistance to racist oppression.

As people in Africa, Asia, Latin America and the Arab World see the brutality of the United States outside its borders, these communities confront its racist and colonial oppression within the borders of the US. The two are inextricably linked.

We also see US exploitation and plunder of people’s resources around the world. And inside the United States, Africans, Latinos, Filipinos, Afghans, Arabs who have suffered war and imperialism at the hands of the United States outside its borders are the same communities who face criminalization, brutality, exploitation, isolation and killings and murder at the hands of the state.

We see the targeting of migrants and refugees inside the US after their countries have been ravaged by imperialism, war and exploitation by the same ruling forces.

The mass incarceration of Blacks and Palestinians

Mass imprisonment and incarceration has been a central tool of racist control in the United States. One out of every three Black men in the US will be imprisoned. Every 28 hours a Black person is killed by the state or someone protected by the state.

Palestinians know well the use of mass imprisonment to maintain racist domination and oppression and breaking the racist structures of imprisonment is critical to our liberation movement. We salute Mumia Abu-Jamal and all of the political prisoners of the Black liberation movement in US jails and call for their immediate freedom.

Since the earliest days of the Black movement in the US, from slaves revolting for freedom to the civil rights movement and beyond, Black people, organizations and movements have faced severe state repression, targeting, incarceration and killings at the hands of the state.

US domestic intelligence agencies such as the FBI, who target Palestinian and Arab communities for state repression, have for years focused on attacking Black movements, leaders and communities as a central project.

In Ferguson and the West Bank, we are living under siege

Racism, poverty and oppression are the predominant scene faced by oppressed nations and communities in the United States. Black people in the United States are in fact under siege.

And just as we demand the end of the siege on our Palestinian people, in Gaza and everywhere, we demand an end to the siege of institutionalized racism and oppression in education, jobs, social services and all areas of life, and support the Black movements struggling to end that siege.

When we see the images today in Ferguson, we see another emerging Intifada in the long line of Intifada and struggle that has been carried out by Black people in the US and internationally.

The Palestinian national liberation movement salutes the Black liberation movement, and has learned so much from the experiences of Malcolm X, Martin Luther King, Frederick Douglass, the Black Panthers, Sojourner Truth, and generations of Black revolutionaries who have led the way in struggling for liberation and self-determination.

The struggle inside the United States is an integral part of the struggle against imperialism – in fact it is central, as it is taking place ‘in the belly of the beast.

A single movement: Blacks, Indigenous peoples, Palestinians

This is also the case for the struggle of Indigenous peoples and nations throughout North America, where settler colonial powers have been built through land theft and genocide, yet where indigenous people have always resisted and continue to resist today.

Every victory inside the United States and political achievement by popular movements and liberation struggles is a victory for Palestine and a victory for a world of human liberation.

Those who think that the fate of people in the United States lies with the ruling class parties, the Republicans and Democrats, until the end of time, are living in an illusion. So too are those who believe Palestine can find freedom by seeking alliances or guarantees by those who oppress Black people.

The Black struggle is leading the world in the struggle for an alternative political system that will bring US empire to defeat. We know that this will happen only through struggle, through organization of people, emerging from uprisings and communities rising in anger against injustice.

The anti-racist movement and anti-Zionist movement are not and cannot be separated. Fighting against racism means fighting capitalism. Fighting against capitalism means fighting for socialism.

We must extend and deepen our solidarity

In light of the police murder of the martyr Michael Brown and the ongoing struggle in Ferguson, Missouri, in the United States, the Popular Front for the Liberation of Palestine salutes and stands firmly with the ongoing struggle of Black people and all oppressed communities in the United States.

The Front encourages all Palestinians, and especially our Palestinian community in the United States, to continue and intensify their efforts in support of the Black liberation movement, from joining actions in support of Ferguson and in honor of Michael Brown, to long-term and sustained joint struggle and mutual solidarity with the Black movement.

There are long histories of this work, and it is critical for all of our communities to expand and deepen our links of struggle and solidarity.

The PFLP sends its revolutionary greetings, its solidarity message and its salutes to the struggling people of Ferguson on the front lines confronting US empire, and to the generations upon generations of Black struggle.

Our Palestinian liberation movement is part of one struggle with the Black liberation movement. This has been a position of principle for the Front since its founding. We reaffirm this stand today and will always do so until both of our peoples – and our world – are liberated.

 


 

Khaled Barakat is a Palestinian writer and activist whose voice is frequently heard via the Popular Front for the Liberation of Palestine.

This article is based on an interview with Khaled Barakat published by the Popular Front for the Liberation of Palestine: ‘PFLP salutes the Black struggle in the US: The empire will fall from within‘.

 




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